John 4: The Places
This is part 1 of a series of posts on John 4:1-42, as mentioned in the sermon on Sunday, June 27 called “Inside-out, Upside-down.”
Listen now:

The Places
We know the story: Jesus talks to a Samaritan woman at a well. But let’s get an understanding of where all this is going down.
There are several places mentioned in the story. Let’s take a closer look at these places, and get a sense of their historical significance.
Judea, Galilee & Samaria
John 4:3-4 sets the scene for the story by telling us that Jesus is travelling from Judea to Galilee by passing through Samaria. Think of Israel… Judea was the southern region, Galilee was the northern region, and Samaria was sandwiched between them.
Jewish people traveling from Judea to Galilee usually crossed the Jordan river and walked around Samaria in order to avoid contact with Samaritan people. This extended a 2-3 day trip into 5-6 days.
Sychar
John 4:5 names the town of Samaria called Sychar, which was near the field that Jacob had given Joseph. Many scholars believe Sychar to be a derogatory alternate name for the city Shechem. It’s literal meaning is “liar or drunkard” as used in Isaiah 28:1-7. See also #2 in the Nave’s Topical Bible entry.
However, some newer explorations of the area have identified it with Askar, a small Samaritan town on the southern base of Ebal, about a mile to the north of Jacob’s well.
Jacob bought the field that is mentioned in Genesis 33:18-20. Just as John 4 notes, it was given to Joseph, and is presumably where Joseph’s embalmed body was laid to rest after he died in Egypt and was carried back to the promised land. See Genesis 50:24-26.
Jacob’s Well
John 4:6 states that this is the location of Jacob’s Well. Here is some info from Easton’s 1897 Bible Dictionary:
This is one of the few sites in Palestine about which there is no dispute. It was dug by Jacob, and hence its name, in the “parcel of ground” which he purchased from the sons of Hamor (Gen. 33:19). It still exists, but although after copious rains it contains a little water, it is now usually quite dry. It is at the entrance to the valley between Ebal and Gerizim, about 2 miles south-east of Shechem. It is about 9 feet in diameter and about 75 feet in depth, though in ancient times it was no doubt much deeper, probably twice as deep. The digging of such a well must have been a very laborious and costly undertaking.
Mt. Gerizim
Mount Gerizim is located in Samaria and is about 3,000 feet above the Mediterranean Sea. Here are some of the events that happened there:
- It became known as the Mount of blessing (see Deuteronomy 11:29; 27:12)
- Mount Ebal is just 2 miles away, and the two mountains form a natural amphitheater used by Joshua (see Joshua 8:30-35)
- Jotham spoke to the Shechemites against the conspiracy of Abimelech (see Judges 9:7)
- Interestingly, it is involved in the suicide of Pilate (see entry by Eusebius Pamphilius)
The Samaritans developed a Pentateuch-based religion, accepting only Genesis through Deuteronomy, and rejecting the remainder of the Old Testament. They believed it was here, not Jerusalem, that Abraham offered Isaac (see Genesis 22:2) and God chose to establish His name (see Deuteronomy 12:5). With this as a basis, they used Mount Gerizim as the center of their worship.
In Josephus’ Antiquities 11:8, we learn that Sanballat obtained authorization from the Persians to build a Samaritan temple on Mount Gerizim in the fourth century B.C. This temple was a rival to the Jewish temple in Jerusalem, and was destroyed by the Jewish leader John Hyrcanus in 107 B.C. when he took nearby Shechem and the surrounding territory, but was later rebuilt by Herod the Great.
For centuries, Mount Gerizim has been the center of political outbreaks. A small number of devout Samaritans still inhabit Mount Gerizim and practice their ancient ceremonial worship.
Links about Mount Gerizim:
The Take Away
We all have places of significant spiritual history. The friends house where you were introduced to Christ. The church where you first walked the aisle. The youth camp you attended. The retreat where you were healed.
And admit it… there are places we look down on. Places where we had a bad experience. Places we avoid because of how they look or the people we see. If we’re honest, we can relate to how the Jews felt about Samaria. There are places we choose to go around.
Take a few minutes to search your heart and consider the places in your life.
Be sure to watch for more posts on John 4, as we endeavor to study the Bible like nerds together!











So… Why did the Samaritans think Mt. Gerizim was the actual scene of all these biblical events? Did they have real reasons or were they just separating themselves from the ‘real Jews’?
Glad you asked, Seth! Check out the next post on the history of the Samaritans…
Leave your response!
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